There was a time, at the Satva campus of Ekam in India, when several of us Sanghamitras’ (Sanskrit for “friend of the community”) were gathered and had an audience with Krishnaji (our beloved Guru). After much discussion of the work we were involved with…doing service for the community, he asked what we’d like help with, what was our aspiration and I said, “to talk to pure consciousness.” I have no idea why I said that at the time. Other people received a blessing, what I received was his comment, “then talk to pure consciousness.” He dismissively looked away, briefly, then Krishnaji proceeded to make a comment about my desire. I do not recall at this time what it was he said, I do recall it was profound to me. Prior to be a Snaghamitra one had to complete Tapas (the third leg of A Journey of Love series) and Maha Tapas. Those journeys were all about overcoming (at least understanding) how our ego, mind, craving, duality, and illusion impacted our being. Unbeknownst to me at the time in Hinduism pure consciousness is formless, the brain is not involved, it is void of reaction to thoughts. Right now on this day, (8/7/26) I realized the meaning of Sat-chit-Anada. The Atman, our individual soul, and the Brahman, the ultimate cosmic reality are connected as consciousness.
Synchronistic as it is, a small book appeared on the kitchen table where I am typing these messages. In the book ‘The Faithful Gardener’ by Clarissa Pinkola Estes, Ph. D. is a short story that I happened to just open to.”That Which Can Never Die”. It is about a young fir tree that wishes to be taken, someday, for a Christmas Tree. As the forest is cut down every winter during the Christmas season, it hopes to grow to the right height to be taken. Eventually it is cut down, taken with great care and becomes the integral part of the family celebration. Until one day it is stripped of it’s decorations and unceremoniously dragged upstairs and stored in a dark, cold attic. It yearns to be useful again, and be part of the family. One day, it is taken outdoors, and is elated to feel the snow again. Suddenly it feels the pain as it’s limbs and trunk are severed. Then all it’s pieces are stored inside near the hearth. And it relishes the warmth it feels of the older couple sitting by the fire. It feels the burning as it felt the pain of the axe, yet it feels good to be useful. And when it’s ashes are gently shoved out of the fire place and stored into a bag. At that moment it was grateful for what it’s life has been. In the spring the ashes were mixed into the garden soil where roots and shoots started to rise out of the earth. The fir tree is witness to all of this, and it feels fortunate to have been of service. “Ah,” sighed the fir tree, “of all that rises and falls again, it is love of new life, and love of that alone, that lasts and lasts. I am everywhere now. See how far my reach?”
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